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Visit
Date
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Site Name
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Service
Offered
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20-Jul-09
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Good Shepherd ART Clinic
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HIV Test
|
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30-Jul-09
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Good Shepherd ART Clinic
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Chemistry
|
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19-Aug-09
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Good Shepherd ART Clinic
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ART Initiation
|
|
25-Aug-09
|
Good Shepherd ART Clinic
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ART Initiation
|
|
09-Sep-09
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Good Shepherd ART Clinic
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ART Refill
|
|
23-Sep-09
|
Good Shepherd ART Clinic
|
ART Refill
|
|
21-Oct-09
|
Good Shepherd ART Clinic
|
ART Refill
|
|
18-Nov-09
|
Good Shepherd ART Clinic
|
ART Refill
|
|
16-Dec-09
|
Good Shepherd ART Clinic
|
ART Refill, CD4
|
|
10-Feb-10
|
Good Shepherd ART Clinic
|
ART Refill
|
|
07-Apr-10
|
Good Shepherd ART Clinic
|
ART Refill
|
|
05-May-10
|
Good Shepherd ART Clinic
|
ART Refill
|
|
30-Jun-10
|
Good Shepherd ART Clinic
|
ART Refill
|
|
12-Aug-10
|
Good Shepherd ART Clinic
|
CD4
|
|
25-Aug-10
|
Good Shepherd ART Clinic
|
ART Refill
|
|
20-Oct-10
|
Good Shepherd ART Clinic
|
ART Refill
|
|
13-Dec-10
|
Good Shepherd ART Clinic
|
ART Refill
|
|
12-Jan-11
|
Good Shepherd ART Clinic
|
CD4
|
|
09-Feb-11
|
Good Shepherd ART Clinic
|
ART Refill
|
|
10-Feb-11
|
Good Shepherd ART Clinic
|
ART Refill
|
|
10-Mar-11
|
Good Shepherd ART Clinic
|
ART Refill
|
|
07-Apr-11
|
Good Shepherd ART Clinic
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ART Refill
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|
04-May-11
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Good Shepherd ART Clinic
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ART Refill
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Tuesday, November 29, 2011
A CHIPS Story
Friday, October 14, 2011
A Missionary's Prayer
(Kendall Payne)
He gave us plenty, plenty to share, and the good sense to know what’s fair.
He gave us power, the knowledge of right. He gave us strength to brave a fight.
So we have no excuse and no defense.
There is not one that can plead innocent.
We have a shameful state of tolerance.
So you pray to God asking Him to intervene,
To set it right, to stand up for the weak and the unseen.
And still you pray to God ask Him what He’s gonna do?
But He might ask the same of you.
He gave us riches, more than enough to fill both hearts and hunger up.
He gave us Jesus who died to proclaim, “As you have seen in me do the same”.
We are all connected,
We are all affected,
When one loves their brothers,
There’s no “us” and “others”.
So we pray to God with our days from dust to dust.
Is there a better world to have? It seems there must be.
And still we pray to God, when will He make it just?
But He might ask the same of us.
Yes, He might ask the same of us.
© 2010 Kendall Payne
Thursday, September 15, 2011
Called to Serve, Baton Rouge Advocate
Emily Kern Hebert Advocate staff writer
photo: Richard Alan Hannon / The Advocate
The Rehmeyer family left Baton Rouge the same weekend Hurricane Katrina was churning off the Louisiana coast, but they were not fleeing the mighty storm.
The family — Daran, his wife, Teresa, and their four children ages 7 to 14 — were headed to Swaziland to do missionary work. Swaziland is Africa’s smallest country and the country with the world’s highest known HIV/AIDS prevalence rate, Daran Rehmeyer said.
Daran and Teresa Rehmeyer, who have been living in Swaziland since 2005, hope to establish a community health center in a remote area of the country.
Donations from the Peace One Day Musical Window to the World concert, a free event planned for Tuesday at First United Methodist Church of Baton Rouge, will go toward establishing the center, as well as to a local organization, the Capital Area Family Violence Intervention Center.
Prior to moving to Swaziland, Daran and Teresa Rehmeyer were living in Baton Rouge, raising their four children.
Teresa Rehmeyer was working as a nurse, and Daran Rehmeyer had a successful engineering services company, he said.
He had worked in ministry in Baton Rouge’s inner city, but as his children grew older, he started to devote more time to their activities, Daran Rehmeyer said.
In late 2004, he said, he felt he needed to return to ministry work, so he became involved with Healing Place Church.
Rehmeyer said he imagined stuffing envelopes, but instead, the late Dave Ohlerking, founder of Children’s Cup International Relief, invited him to visit Swaziland.
Teresa Rehmeyer agreed to visit the country, but she made it clear she had no intention of leaving Baton Rouge permanently, Daran Rehmeyer said.
Daran Rehmeyer felt differently.
“My heart was already set on ‘this is where I want to be,’” Daran Rehmeyer said.
He chose to keep his mouth shut and let God do the talking.
“You could really hear God’s voice and the direction he wanted you to go,” Daran Rehmeyer said of the trip.
At the end of two weeks, Teresa Rehmeyer agreed with her husband that the people of Swaziland needed them, but she still had reservations about uprooting their family.
When the couple was hardly home, their oldest daughter came to them and said, “We need to move to Africa and work with the orphans,” Daran Rehmeyer said.
“We took that as close to confirmation (from God) as we could get,” Daran Rehmeyer said.
He sold his business and started raising money for their mission work.
After a short trip to visit family in Baltimore in late August 2005, the family was headed to Swaziland.
Daran and Teresa Rehmeyer work with the Children’s HIV Intervention Programme in Swaziland, or CHIPS, which makes it possible for hundreds of children and caregivers to access lifesaving anti-retroviral treatment for HIV and many of the other associated diseases.
Their current proposal is to establish a local clinic in Maphiveni that would allow CHIPS patients nearby access to health care and eventually could be expanded to provide most health-care services to the entire area’s population.
Rehmeyer said he has located a site available for purchase, which includes several existing buildings. One is in fairly good shape, and with renovations, could house the clinic.
Another large building could be renovated and leased out commercially to provide income that would support the long-term operational costs of the clinic.
The purchase price is approximately $483,000, and another $129,000 is being sought for renovation of the commercial development, he said.
The problem with building a stand-alone clinic, Rehmeyer said, is “someone will always be begging for operational funds for that clinic.”
“We feel like we’re getting a fairly good deal,” Daran Rehmeyer said. “Sustainability is the big factor right now.”
Friday, September 02, 2011
Kudvumisa Clinic
We pray God’s richest blessings!
Tuesday, August 16, 2011
New NGO Formed in Lubombo
Tuesday, August 09, 2011
We Were Being Used in a Scam
I think the ad has been removed from Craigslist now.
So thanks to the people who took the time to research it and notify us. I hope no one actually sent money to them.
Wednesday, August 03, 2011
Rural Homestead Birth
Anyway, we arrived too late, the baby girl, Bakazile had been born 2 hours earlier. Thokozani's sister helped deliver the baby. I asked what she used to cut the cord and she said a sharp piece of glass and tied the cord off with a piece of thread. The baby was having some difficulty breathing, lots of mucous. I felt really helpless, I had nothing to suction her with or anything. I prayed for her all the way to the hospital as I was holding her. We tried to get her to breast feed and she was not interested. I am very glad we took them, the nurses suctioned the baby to get the mucous out and Tabile had a very bad tear and had to have many internal and external stitches. They will stay overnight at the hospital. We got food for her and a packet of nappies (diapers) for mom and baby to share. They use the baby nappies for mom as a pad for the first 24 hours.
Praise God, mom and baby are safe and well. I am very happy that we were able to be of assistance to this precious family! Pictures of beautiful Bakazile to follow. They asked us what her English name could be and we said Becky.
Thursday, June 09, 2011
A Hope in Swaziland?
Many of the adults and teenagers sit around all day and drink home brew made from whatever fruit they can get and ferment. Currently it is grapefruit. Many of them drink to fill the emptiness in their stomach, and/or the emptiness in their soul. Yes, some are lazy and don’t want or are unable to motivate themselves to move forward. Many of them are happy just to lie around and live on handouts and their home brew. I do get very frustrated at them, but then I think, what would I do? How would I react in the same situation? I really can’t answer that, because I don’t know. We received word from Jabulani yesterday that he received a call about one of our patients: she was found on her way down to the river to drown herself. They went and found her and tried to help her by clothing, feeding, counseling and praying for her as well as getting her back on her medication. Would I be the one that was feeling so helpless and hopeless that I would go to the river to drown myself? Without God, I might be. These people need good medical care, but most of all they need God. You can literally feel the oppression in these communities. These places are Satan’s playground, and the children are the ones that suffer the most at the abuse and/or neglect of drunken parents and caregivers.
The missionaries that help us with this program told me not long ago about a young boy about 8, who was locked in his house (mud and stick hut) by his drunk Gogo (grandma). As she lay outside, passed out drunk, there was a fire and he couldn’t get out. Some neighbors heard him screaming and rescued him. He suffered severe burns and was hospitalized. Only the Lord can protect these little ones! Please help us continue to pray for and help these communities as much as we can!
We do what we can through CHIPS, but have the desire to move forward and offer a beacon of hope in these communities. In our last letter we spoke of our vision to build a clinic and community center. We currently have $10 000 of the $50 000 we need to secure the property. Please help if you can.
Wednesday, May 11, 2011
Maphiveni Clinic: Close to a Reality
We communicated with many of you while we were in the States last that God had laid a future ministry plan and direction on our hearts for the communities we have been actively working in eastern Swaziland. The Children’s HIV Intervention Programme in Swaziland (CHIPS) has been a tremendous benefit to the hundreds of HIV+ clients we have been able to literally bring lifesaving medical care while opening doors to share the Gospel in the CHIPS communities. The vision we shared for CHIPS included developing a community health centre in Maphiveni. A health centre in this isolated community could serve thousands vs. the hundreds we are able to help now.
Sustainability of a clinic dependent entirely on donor funds will always be at the mercy of the continued generosity and ability of donors to continue to give. We have the opportunity to develop a different model. We have been looking at a property in Maphiveni for some time now. The property has significant commercial development potential. The clinic sustainability will derive from lease income from the current and future commercial tenants. In other words, the commercial tenants on the property will pay for the operation, maintenance and expansion of the clinic.
We approached the owner in February and subsequently made an offer based on the valuation we had performed. It was rejected. Everyone involved in CHIPS felt God saying ‘just wait.’ Waiting is not something any of us do well. Last week, the owner of the property called us and made a counter offer, which was still below the valuation and not significantly higher than our original offer. We accepted the counter offer.
Our plea now is to raise the monies necessary to purchase the property outright (we want to avoid paying interest to a bank). Our goal is to raise 10% in the next thirty days with the balance in six months. The agreed upon purchase price is 2 900 000 Emalangeni (the current exchange rate is not in our favor and moving in the wrong direction at 6.55 Emalangeni to the U.S. dollar today). In U.S Dollars that is $442 748 (10% is $44 275).
We are trusting God has given the vision and opened doors that just a week ago were firmly closed for moving forward. As well, we trust that He will move on hearts to make this clinic a reality in a community accustomed to being marginalized and passed by.
All donations towards the clinic need to be designated “Maphiveni Clinic.” We have detailed plans and budgets developed for this project. If you would like a copy, please email me and I will forward a copy.
Blessings,
Daran & Teresa Rehmeyer
African Leadership Partners
P.O. Box 994044
Redding, CA 96099
Maphiveni Property Details
1.7078 hectares (4.22 acres)
Existing structures on site:• Two buildings to house the Health Centre, Community Education Centre and commercial development.
• A home to be developed for Mission Team housing (medical teams for the Health Centre, outreach teams for work in the community, teaching teams for the Community Education Centre).
• Several residential flats.
Monday, May 09, 2011
Statistics are Meaningless
While she was working with me at Breast Cancer Network for the past 2 years, I tried my best to help her see Jesus and let her know that He loved her and had good plans for her. As her boss, I tried to discipline her and still let her know that I loved her and most of all Christ loved her. She also had some mental health issues, and I invited her to attend the monthly mental health group with me. This group meets at the church that I attend and I believe that she and her brother, who came with her a couple of times, received help from this group as well.
I believe that she was placed in my life so that I could be an example to her. Although I was not always a perfect example, I pray that I was able to influence her short life for the good and that she was able to see and know Jesus a little better because of the time that we spent together.
Thursday, April 28, 2011
God is so Good!
Tuesday, March 22, 2011
CHIPS has an immediate ministry opportunity/need
Part of our work in the community of Maphiveni in eastern Swaziland is economic empowerment: our goal is families that have the resources to buy their own food, basic necessities, and pay school fees for their children.
To that end we are looking for someone who can begin a project in Maphiveni/Vuvulane to teach and mentor women to sew cloth hand bags for a U.S. market. The volunteer would develop patterns, manage quality, and select cloths and colors. We are looking for someone who has a firm Christian foundation and would be self-motivated to also bring mature spiritual discipleship to the women in these areas.
The need is now. We truly believe God calls people to specific work. He already has a person for this work. We would ask that you help us pray for that specific person to be faithful to their calling.
Please circulate this among your friends.
We know everyone has challenges and issues in their daily lives; some are small, some are huge. We have been honored to be entrusted to help pray for some of these and continue to do so.
Sunday, March 06, 2011
Back full steam in Swaziland!
Maphiveni Community Health Centre Update
We have met with ICAP, PACT, Cabrini Ministries, Good Shepherd Hospital, Mbabane Rotary Club and the CHIPS staff in the past two weeks. But maybe most important, we had a meeting with the Indvuna Inkundla for the Maphiveni area this Friday. The Indvuna Inkundla is responsible for representing the Inkundla, a political entity with an elected MP (Member of Parliament), back to the chiefdoms in the Inkundla's constituency. His support and recommendations back to the chief that has jurisdiction over Maphiveni is critical in obtaining the land needed for the health centre. He was confident we should be able to arrange a meeting with the chief in the next week to begin the discussion for land. Please help us pray for favour and confirmed direction in Maphiveni.
The Capital City Rotary Club in Baton Rouge has expressed interest in fund raising for the health centre (the Mbabane Rotary Club would be the partner on this side). The firm of Watts Didier Architects in Baton Rouge has graciously volunteered to develop the construction documents for the health centre.
Safaris
Experience of a lifetime! ? We have arranged with a local tour operator for fully catered hunting, photo, birding, and fishing safaris in neighbouring South Africa (just across the border from Swaziland). A portion of the fees go directly to supporting the Maphiveni Community Health Centre. Included in the safaris are two days visiting in Swaziland: a traditional homestead and the on-going work at the health centre. Groups of 2 or more can be accommodated. Any interest or questions please email us back!
Other news?
Kids are all back in school. Gabby is in the States: working, attending CNA classes and waiting to finalize plans for college in the fall. Teresa is continuing to volunteer with the Swaziland Breast Cancer Network in the implementation of a cervical cancer diagnoses and treatment program here.
Worn Out
Both of our vehicles are over ten years old (13 and 14 years). And while they are still running today, it is only a question of time before they have to be retired. We are wary of having to drive them out of Swaziland anymore. Even used vehicle costs here are on par or higher than costs in the US. We have suitable replacements in mind (nothing fancy!), but would need extra-ordinary support to be able to replace what we are currently driving.
We hope this note finds you Blessed. We would be honoured to help pray for the needs and challenges in your life!
Daran & Teresa Rehmeyer
Thursday, February 17, 2011
Angels Watching Over Us!
Tuesday, February 08, 2011
Jabulani and Mary Graduate

Congratulations to both Jabulani Maziya and Mary Groening. Both are dedicated and crucial employees of CHIPS. Without their dedication and compassion for the members of the CHIPS outreach communities, this program would not be successful or have the impact it is having. They exemplify Christ. Jabulani earned a Diploma of Ministry while Mary earned a Certificate of Ministry with Distinction from the Christian Family Church International Bible School.
We are blessed and privileged to be able to work with both Jabulani and Mary in the ministry God has called and enabled them for!
Saturday, February 05, 2011
Syncretism vs. Sold Out
The other day I had a severe headache and I asked my son to buy me some tablets from the shop. Before I could take the tablets he gave me a brief lecture; ‘mummy you must pray for these tablets first, in the name of Jesus Christ of Nazareth, not in the name of Jesus.
My friend at school told me the devil also produces some tablets in the world of spirits, where there is a different Jesus, not the one from Nazareth.’
I could sense that my son was engulfed by fear of some mystical powers which are capable of inhabiting anything, even pills.
The public is once again gripped by fear caused by a recurring wave of evil cult revelations. The recent confessions reported in the local media have sparked various reactions from the public.
It is, therefore, imperative to seek a sound balance between the two extremes of on one hand denying the very existence of the evil spirits and on the other demonising everything. One possible approach to this subject would be to explore our ‘world’ as Africans to be able to appreciate the predicament we are grappling with now.
Like all Africans, the Swazi indigenous religious orientation is based on a certain consolidated worldview, which is as old as humanity itself. A worldview refers to a comprehensive conception of the world by an individual or a group, from a specific standpoint; it is his/their way of understanding reality.
The beliefs, values and behaviours of a culture stem directly from the worldview. The African worldview is very distinct in its approach in that it makes no clear-cut separation between what is secular and sacred; the world is one, interconnected and indivisible. As one African proverb has stated, ‘our world is like a drum; strike any part of it and the vibration is felt all over.’ Hence, for Africans everything is looked upon in a religious perspective and every form of behaviour is imbued with religious significance. In a succinct analysis of the African worldview, African scholars have identified a six feature framework which explains the salient features underlying an indigenous conception of the world.
Belief
For the purposes of this discussion I will just mention one of these aspects, which is the widespread belief in the existence of the world of spirit power. From a primal perspective, a Swazi cannot be alone in the universe; he/she is part of a heavily populated spiritual world of powers or beings, even more powerful and ultimate than himself/herself. For that reason he/she has to live in harmony with the universe, obeying the laws of natural, moral and mystical order. The spirits that populate the universe have different but related classifications. You find them everywhere; in persons, trees, mountains, waterfalls, animals, sun, moon, and so on.
Notable about these spirits is that they are both benevolent and malevolent. The malevolent comprise evil spirits, demons, and occult powers of wizards and witches, which always threaten society with destruction. For an African nothing happens by accident; there are always causes and reasons for whatever misfortune, and a scenario must be established in which the malevolent powers are exposed and subsequently placed in a position where the community can deal with them accordingly. For example, a car accident cannot be caused by bad driving because the driver was drunk; there must be some spirits involved which ultimately caused the accident. Religious personages are, therefore, consulted to analyse events in order to determine cause and effect connections. The prescription that they would make would then provide an escape from the terrors of the evil forces.
Worldview
What happens, therefore, at conversion, when a Swazi with such a developed religious sense and thought patterns, has an encounter with Christ? He/she does not discard these traditional religious thought patterns; instead he/she interprets this new data in the light of some frame of understanding. This suggests that one’s worldview provides him/her with a ready made key to an understanding of the nature of the universe. Any new religious orientation would appeal to his/her religious instincts and susceptibilities that already existed. To be more precise, for a Swazi who co-exists with a variety of sources of power which impinge upon him/her, what happens at the level of these powers when he/she is converted to Christ? His/her conceptions of evil are not altered, but they are reoriented by Christ who enters the convert’s cosmology as a primary source of power.
To be continued...
I am convinced that for a sustained conversion experience, a person must elevate Jesus Christ to a position of Lordship in his/her power constellation, and keep him there through a Christ honouring lifestyle. Failing which, Christ is reduced to being simply an additional helpful source of power, perhaps equal in power with other lesser spirits. Without being judgmental, it is true that in this era of power hunger, fame and prosperity, it is not easy to ascertain the place of Jesus in another person’s conversion experience; some Christians would no doubt score high on a commercial gospel questionnaire as to the person of Christ.
If Christ has assumed Lordship in your life, and He has assured you protection from all the powers of darkness, that you consciously know, heavily populate the universe, why should you be enslaved by fear? ‘Even though I walk through the valley of the shadow of death, I fear no evil, for you are with me.’ Such a declaration does not suggest that one denies the operations of evil forces, it just stretches your world further to realize that ‘greater is He that is in us than the evil one that is in the world….’ After the costly, but necessary Calvary experience of Christ, more than two thousand years ago, Christians pain Christ when they emphasize the ‘spiritual war path’ element than the celebration of His victory over evil. On the other hand the devil is tickled and amused to see Christians frustrated and threatened by his presence. I guess he interprets this special attention given to him to be like glorifying him more than Christ.
I know that if Sigmund Freud and Erik Erickson, some renowned psychological theorists were to resurrect from their graves they would give a different interpretation of this Satanism saga. They would attribute the behaviour of the teenagers alleged to have participated in occultism to the many complexities involved in the development and maturational stages of adolescence. They would analyse the scenario in terms of one’s identity at this transitional stage, whereby all earlier crystallizations of identity formed during childhood come into question, with the overwhelming combination of physical changes, increased sex drive, expanded mental abilities, and increasing and conflicting social demands. The theorists would claim that this is a critical stage for adolescents, to an extent that they can even reject their parents, and all that they stand for so that they can make a clean break from childhood as they attempt to form an identity of their own. With their sense of identify influx, they would find a sense of belonging in peer groups. Some would even engage in cult-tendencies as they journey to self-discovery. In the process there would be some ‘control freaks’ who would take advantage of the teenagers’ vulnerability and insecurities to serve their selfish ends.
Another person can give a different perspective of this Satanism saga in relation to the competition within the Christian fraternity, which unfortunately becomes a negation of the universal ontological solidarity revealed and realised in Christ. The competition for members and the money that goes with an increased affluent membership may tempt some Christians to engage in character assassination and blacklist others, thus corrupting the ‘Good news’ of Christ to be portrayed as ‘bad news.’ It is high time that every Christian, the men of the cloth in particular, reassess their vocation and break the chains of mammon and throw off the impediment of this ‘fashioned’ gospel. One even wonders if these new trends are not an indication that the country is now over evangelised, thus risking opening doors for impostors to flood Christians with more distressing religious opinions.
Whatever avenues of approach the public takes in interpreting the Satanism wave, the fact remains that Christians are not condemned to a fate of fear of spiritual powers, but are promised victory through Christ. They must therefore rid themselves of all the obsessive fear of evil and discover in the incarnate Christ the God who is in ontological solidarity with their human destiny. Sadly, this obsession can have far reaching repercussions on the Christian fraternity; it can divert the Christians’ focus to become ‘devil conscious’, at the expense of more threatening issues to the survival of the Church, like ecumenism, morality, poverty, economic recession, and so on. Also it can lead to people engaging in a ‘witch hunt’ to discover who does this and who does not do that. This can have serious implications on interpersonal relationships amongst Christians, thus threatening the unity of the church. Lastly, as much as we can not undermine and trivialize the experiences of some people with the mystical world, and the operations of evil on earth, we would like to maintain this profound truth that Christ gained victory over all evil.
Submitted by: (Mrs) Sonene Nyawo UNISWA Lecturer, Faculty of Humanities


